RELIGION AND DEVELOPMENT IN NIGERIA: A PHILOSOPHICAL ANALYSIS
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Religion can serve as a strong tool in fostering development in any
country, but when not properly managed it can also mar same. In this
case, the negative effect comes when man fails to assert himself
existentially but depends absolutely on religion to do everything for
him. More often than not, he resorts to seeking for spiritual solution
to most of his existential problems in various prayer houses. The
consequences of such approach to issues cannot be far- fetched as it
leaves the individual’s rational faculty dormant, and such individual
cannot positively effect a desired change in himself and his
environment. No wonder a country like Nigeria whose religiosity is high
is still labeled a third- world country. This work is a wake-up call to
all Nigerians who still wallow in religiosity to wake up and take charge
of their existence. The work employs the philosophical methods of
evaluation and appraisal. However, the work does not condemn the
practice of religion in its totality, rather it decries the extreme
notion in the minds of most Nigerians as it has a negative implication.
1.1 BACKGROUND OF STUDY
John Mbiti (1969) asserted that “religion is the strongest element in
traditional background, and exerts probably the greatest influence upon
the thinking and living of the people concerned.”  Mbiti also made
another observation that “religion is in the African’s man whole system
ofbeing, as such wherever he is , there also you must see an element
of his religion. Having heard from Mbiti, one cannot but see
Africans as highly religious people, but I have come to see that this
approach of religiosity by Africans have a negative impact on her. At a
point Africa was infected with manna from heaven syndrome, as such he
depends on God to do virtually everything for him. To buttress this , I
will illustrate with a story, thus; A certain Nigerian man, sated with
his snuff addition, sought to break-off from such. He decide to go for a
crusade scheduled for three days, all through his prayer was, “God
please take away this snuff box from me”. On the third day of the
crusade the host pastor overwhelmed by concern asked the man, “sir
please where is this snuff box?” Surprising for me , the man answered,
“it is in my pocket pastor.” It is really ridiculous for such a man to
expert God to come from heaven to take away the snuff box from him
without him doing it himself and maybe later ask God for the grace to
follow up his decision.
RELIGION AND DEVELOPMENT IN NIGERIA: A PHILOSOPHICAL ANALYSIS
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