THE FORMS AND AESTHETICS OF UDJE SONGS OF THE URHOBO PEOPLE
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THE FORMS AND AESTHETICS OF UDJE SONGS OF THE URHOBO PEOPLE
PROJECT TOPICS AND MATERIALS ON THE FORMS AND AESTHETICS OF UDJE SONGS OF THE URHOBO PEOPLE
ABSTRACT
This appraisal is on Udje dance songs of the Urhobo people. The study
looks at the aesthetic qualities that abound in the Udje songs of the
Urhobo people. The researcher analysed songs collected from field work
and some collected by G. G Darah. In analysing the songs, the contextual
theory was used as its analytical frame work which eventually brought
out the forms and beauty that abounds in the udje songs. The research is
divided into four Chapters, the first Chapter deals with the background
to the study, the historical background of the Urhobo people, its
theoretical frame work, statement of the research problem, aims and
objectives, research methodology, limitation to the research and its
literature review. Chapter two deals with the aesthetics of oral
literature, the processes involved in the performance of udje carnival,
the hybrid nature of udje and the poetic functions of udje. Chapter
three is its analysis and Chapter four is the conclusion of the study.
INTRODUCTION
The Urhobo people have a very rich culture which is noticeable in
their unique dresses, food, building technology, marriage, naming
ceremony to mention just a few. Songs and dances are common features at
their festivals and ceremonies, which include Eni festival (celebrated
in honour of a hunter who killed an elephant at Okpara), it is
celebrated once in every twenty five years (25 years) and the amount of
Eni festivals an individual experiences in life determines his/her age,
Emeteyavwo festival (clitoridectomy), Ore festival (ancestral worship),
Omanuku festival (celebrated in honour of a water goddess) and the udje
carnival which is our topic of discussion in this thesis.
The udje dance is as old as the Urhobo people, the origin cannot be
traced since the Urhobo people cannot state exactly how it started. The
udje dance was originally performed by seven (7) of the twenty-two clans
in Urhobo land, they include Eghwu (Ewu), Okparabe, Olomu, Arhavwarien,
Udu, Ughievwen and Ughwerun. The dance is performed by these
communities at different times and dates fixed by their members. In most
cases it is performed alongside special festivals, for instance, the
Udu and Ughievwen people are respected for the passion they have in the
celebration of festivals which is accompanied with the udje dance
performance. These annual festivals include Emeteyavwo, (clitoridectomy)
and ore (ancestral worship). The Ughievwen exclusively celebrates the
Ogbaurhie. The celebration of Ore usually takes three days of which the
first day is meant for sacrifice to Ekpako-ide (Grand ancestors), the
second day is for Esemo (fathers) and the last day is for the worship
and sacrifice to Iniemo (mothers). As the gaiety and celebration of Ore
lasts, it goes along with the Udje performance. In Udu and Ughievwen,
the udje carnival begins some few days after the performance of Ore
festival, since the udje dance is used as the grand finale to their
communal festivals.
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The Urhobo people have a very rich culture which is noticeable in their unique dresses, food, building technology, marriage, naming ceremony to mention just a few. Songs and dances are common features at their festivals and ceremonies, which include Eni festival (celebrated in honour of a hunter who killed an elephant at Okpara), it is celebrated once in every twenty five years (25 years) and the amount of Eni festivals an individual experiences in life determines his/her age, Emeteyavwo festival (clitoridectomy), Ore festival (ancestral worship), Omanuku festival (celebrated in honour of a water goddess) and the udje carnival which is our topic of discussion in this thesis... english education project topics
THE FORMS AND AESTHETICS OF UDJE SONGS OF THE URHOBO PEOPLE